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Tuesday, February 19, 2008

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Jeremiah 1:5-10


Jeremiah 1:5-10

1:5 "Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations."
We, too, have been formed (created by God), known (known of God), sanctified (by the blood of the Savior) and ordained (given the Great Commission (Mark 16:15; Galatians 1:15)

1:6-7 "Then said I, Ah, Lord GOD! behold, I cannot speak: for I am a child.But the LORD said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak."

Matthew Henry said, " Thou hast God's precept, and let not thy being young hinder thee from obeying it. 'Go to all to whom I shall send thee and speak whatsoever I command thee." Note, though a sense of our own weakness and insufficiency should make us go humbly about our work, yet it should not make us draw back from it when God calls us to do it. God was angry with Moses even for his modest excuses" (Exodus 4:14)


1:8 "Be not afraid of their faces: for I am with thee to deliver thee, saith the LORD."

I thought it was amazing that God chooses those who feel they cannot speak to be His spokes men. Moses said the same thing in (Exodus 4:10) But we have "God's precepts" His law to be a weapon to give us courage. v.8 And we have the promise that God Himself will be there with us. If we truly believe God we will do those things He has asked of us.

Verses 9-10 "Then the LORD put forth his hand, and touched my mouth. And the LORD said unto me, Behold, I have put my words in thy mouth.See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant."

Notice the order. Jeremiah is to root out, pull down, destroy, throw down, then build and plant. Before we can build the Kingdom of God by planting the seed of God's Word, we must prepare the ground. It is the funtion of the moral Law in the hand of the Holy Spirit to root out sin, pull down strongholds and destroy the sinner's self-righteousness so that he understands his need to throw himself on the mercy of God.

Monday, February 18, 2008

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Isaiah 66:1-2

Isaiah 66:1-2
Thus saith the LORD, The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the place of my rest?
For all those things hath mine hand made, and all those things have been, saith the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.

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Sacred nourishment

What profit is it, to have the Bible in our heads, but
not in our hearts? It is better to practice one truth,
than to know all truths.

The Lord gives us His precepts, as a physician gives
the patient his prescriptions—to take and apply. This
is the end are all God's institutes—that we may, by
practice, apply them for the purging out of sin and
bringing the soul into a more holy temper.

God gives us His Word as the mother gives the child
the breast—not only to look upon, but to draw from.
Many have gone to hell with the breast in their mouths,
because they have not drawn it, and turned the milk of
the Word into sacred nourishment.

~ ~ ~ ~ ~ ~
(Thomas Watson, "Comfort for the Church")

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Obedient Heart

"But whosoever shall deny me before men, him will I also deny before my Father which is in heaven." - Matthew 10.33



"The man that believes will obey; failure to obey is convincing proof that there is no true faith present. To attempt the impossible God must give faith or there will be none, and He gives faith to the obedient heart only" - A. W. Tozer

Thursday, February 14, 2008

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Rid of It

"And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell." - Matthew 5.29

"Human beings, all over the earth, have this curious idea that they ought to behave in a certain way, and can't really get rid of it." - C. S. Lewis

Monday, February 11, 2008

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Evangelism - Our Most Sobering Task


The world sleeps peacefully in the darkness of ignorance. There is only one Door by which they may escape death. The steel bars of sin prevent their salvation, and at the same time call for the flames of Eternal Justice. What a fearful thing Judgment Day will be! The fires of the wrath of Almighty God will burn for eternity. The Church has been entrusted with the task of awakening them before it’s too late. We cannot turn our backs and walk away in complacency.
- Ray Comfort

This article by Ray Comfort is taken from chapter three of “Save Yourself Some Pain” found at the LivingWaters website.

It was late in December, 1996. A large family gathered in Los Angeles for the joyous occasion of wrapping Christmas presents. It was a big family because it was the product of two marriages. There were so many gathered that night, five of the children slept in the garage. It was a converted structure, kept warm during the cold night by an electric heater which sat by the door.

During the early hours of the morning, the heater suddenly burst into flames, blocking the doorway. In seconds the room became a blazing inferno. The frantic 911 call revealed the unspeakable terror of the moment. One of the children could be heard screaming, “I’m on fire!” The distraught father vainly rushed into the flames to try and save his beloved children. He received burns to 50f his body. Tragically, all five of the children burned to death. They died because steel bars on the windows of the garage thwarted their escape. There was only one door, and that was stopped by the flames.

You are back in time. It’s minutes before the heater burst into flames. You peer through the darkness at the peaceful sight of five sleeping youngsters. You know that at any moment the room is going to erupt into an inferno and burn the flesh of horrified children. Can you in good conscience walk away? No! You must awaken them, and warn them to run from that death trap!

The world sleeps peacefully in the darkness of ignorance. There is only one Door by which they may escape death. The steel bars of sin prevent their salvation, and at the same time call for the flames of Eternal Justice. What a fearful thing Judgment Day will be! The fires of the wrath of Almighty God will burn for eternity. The Church has been entrusted with the task of awakening them before it’s too late. We cannot turn our backs and walk away in complacency. Think of how the father ran into the flames. His love knew no bounds, and our devotion to the sober task that God has given us will be in direct proportion to our love for the lost. There are only a few who run headlong into the flames to warn them to flee (Luke 10:2). Please be one of them. We really have no choice. The Apostle Paul said, “Woe is me if I do not preach the gospel!” (1 Corinthians 9:16).

It was the “Prince of Preachers,” Charles Spurgeon, who said the words, “Have you no wish for others to be saved? Then you are not saved yourself. Be sure of that.” A Christian cannot be apathetic about the salvation of the world. The love of God in him will motivate him to seek and save that which is lost.

You probably have a limited amount of time after your conversion to impact your unsaved friends and family with the Gospel. After the initial shock of your conversion, they will put you in a neat little ribbon-tied box, and keep you at arm’s length. So it’s important that you take advantage of the short time you have while you still have their ears.

Here’s some advice that will save you a great deal of grief. As a new Christian, a friend of mine did almost irreparable damage by acting like a wild bull in a crystal showroom. He bullied his mom, his dad, and many of his friends into making a “decision for Christ”. He was sincere, zealous, loving, kind, and stupid. He didn’t understand that salvation doesn’t come through making a “decision,” but through repentance, and repentance is God-given (see 2 Timothy 2:25). The Bible teaches that no one can come to the Son unless God “draws” him. If you are able to get a decision but they have no conviction of sin, you will almost certainly end up with a still-born on your hands.

In his”zeal without knowledge” he actually inoculated the very ones he was so desperately trying to reach. There is nothing more important to you than the salvation of your loved ones, and you don’t want to blow it. If you do, you may find that you don’t have a second chance. Fervently pray for them, thanking God for their salvation. Let them see your faith. Let them feel your kindness, your genuine love, and your gentleness. Buy gifts for no reason. Do chores when you are not asked to. Go the extra mile. Put yourself in their position. You know that you have found everlasting life. Death has lost its sting! Your joy is unspeakable — but as far as they are concerned, you have been brain-washed. You have become part of a weird sect. So your loving actions will speak more loudly than ten thousand eloquent sermons.

It is because of these thoughts that you should hold back from verbal confrontation until you have knowledge that will guide your zeal. Pray for wisdom and for a sensitivity to God’s timing. You may have only one shot, so make it count. Keep your cool. If you don’t, you may end up with a lifetime of regret. Believe me. It is better to hear a loved one or a close friend say, “Tell me about your faith in Jesus Christ,” rather than you saying, “Sit down. I want to talk to you.”

It is important to realize that we should share our faith with others whenever we can. The Bible says that there are only two times we should do this — “in season and out of season” (2 Timothy 4:2). The Apostle Paul pleaded for prayer for his own personal witness. He said, “. . . that utterance may be given to me, that I may open my mouth boldly to make known the mystery of the gospel, for which I am an ambassador in chains; that in it I may speak boldly, as I ought to speak,” (Ephesians 6:19-20).

Remember that you have the sobering responsibility of speaking to other peoples’ loved ones. Many times when you open your mouth for the Gospel, you may be the answer to the earnest prayer of another Christian. Perhaps he has cried out to God that He would use a faithful witness to speak to his beloved mom or dad, and you are that answer to prayer. You are that true and faithful witness that God wants to use.

Never lose sight of the world and all its pains. Keep the fate of the ungodly before your eyes. Too many of us settle down on a padded pew and become introverted. Our world becomes a monastery without walls. Our friends are confined solely to those within the Church, when Jesus was the “friend of sinners.” So take the time to deliberately befriend them for the sake of their salvation. Remember that each and every person who dies in their sins has an appointment with the Judge of the Universe. Hell opens wide its terrible jaws. There is no more sobering task than to be entrusted with the Gospel of Salvation — working with God for the eternal well-being of dying humanity.

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No Offense


"It is a poor sermon that gives no offense; that neither makes the hearer displeased with himself nor with the preacher"
~
George whitefield






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God Loves Everybody?


In Chapter One we have affirmed that God is Sovereign in the exercise of His love, and in saying this we are fully aware that many will strongly resent the statement and that, furthermore, what we have now to say will probably meet with more criticism than anything else advanced in this book. Nevertheless, we must be true to our convictions of what we believe to be the teaching of Holy Scripture, and we can only ask our readers to examine diligently in the light of God’s Word what we here submit to their attention.

One of the most popular beliefs of the day is that God loves everybody, and the very fact that it is so popular with all classes ought to be enough to arouse the suspicions of those who are subject to the Word of Truth. God’s Love toward all His creatures is the fundamental and favorite tenet of Universalists, Unitarians, Theosophists, Christian Scientists, Spiritualists, Russellites, etc. No matter how a man may live-in open defiance of Heaven, with no concern whatever for his soul’s eternal interests, still less for God’s glory, dying, perhaps with an oath on his lips-notwithstanding, God loves him, we are told. So widely has this dogma been proclaimed, and so comforting is it to the heart which is at enmity with God we have little hope of convincing many of their error. That God loves everybody, is, we may say, quite a modern belief. The writings of the church fathers, the Reformers or the Puritans will (we believe) be searched in vain for any such concept. Perhaps the late D. L. Moody-captivated by Drummond’s “The Greatest Thing in the World”-did more than anyone else in the last century to popularize this concept.

It has been customary to say God loves the sinner though He hates his sin.* But that is a meaningless distinction. What is there in a sinner but sin? Is it not true that his “whole head is sick” and his “whole heart faint,” and that “from the sole of the foot even unto the head there is no soundness” in him? (Isa. 1:5, 6). Is it true that God loves the one who is despising and rejecting His blessed Son? God is Light as well as Love, and therefore His love must be a holy love. To tell the Christ-rejecter that God loves him is to cauterize his conscience as well as to afford him a sense of security in his sins. The fact is, the love of God is a truth for the saints only, and to present it to the enemies of God is to take the children’s bread and cast it to the dogs. With the exception of John 3:16, not once in the four Gospels do we read of the Lord Jesus, the perfect Teacher, telling sinners that God loved them! In the book of Acts, which records the evangelistic labors and messages of the Apostles, God’s love is never referred to at all! But when we come to the Epistles, which are addressed to the saints, we have a full presentation of this precious truth-God’s love for His own. Let us seek to rightly divide the Word of God and then we shall not be found taking truths which are addressed to believers and mis-applying them to unbelievers. That which sinners need to have brought before them is the ineffable holiness, the exacting righteousness, the inflexible justice and the terrible wrath of God. Risking the danger of being misunderstood let us say-and we wish we could say it to every evangelist and preacher in the country-there is far too much presenting of Christ to sinners today (by those sound in the faith), and far too little showing sinners their need of Christ, i.e., their absolutely ruined and lost condition, their imminent and awful danger of suffering the wrath to come, the fearful guilt resting upon them in the sight of God: to present Christ to those who have never been shown their need of Him, seems to us to be guilty of casting pearls before swine.*

*Romans 5:8 is addressed to saints, and the “we” are the same ones as those spoken of in 8:29, 30.

*Concerning the rich young ruler of whom it is said Christ “loved him” (Mark 10:21), we fully believe that he was one of God’s elect, and was “saved” sometime after his interview with our Lord. Should it be said this is an arbitrary assumption and assertion which lacks anything in the Gospel record to substantiate it, we reply, It is written, “Him that cometh to Me I will in no wise cast out,” and this man certainly did “come” to Him. Compare the case of Nicodemus. He, too, came to Christ, yet there is nothing in John 3 which intimates he was a saved man when the interview closed; nevertheless, we know from his later life that he was not “cast out.”

If it be true that God loves every member of the human family then why did our Lord tell His disciples “He that hath My commandments, and keepeth them, he it is that loveth Me: and he that loveth Me shall be loved of My Father… If a man love Me, he will keep My words: and My Father will love him” (John 14:21, 23)? Why say “he that loveth Me shall be loved of My Father” if the Father loves everybody? The same limitation is found in Proverbs 8:17: “I love them that love Me.” Again; we read, “Thou hatest all workers of iniquity”-not merely the works of iniquity. Here then is a flat repudiation of present teaching that, God hates sin but loves the sinner; Scripture says, “Thou hatest all workers of iniquity” (Psa. 5:5)! “God is angry with the wicked every day” (Psa. 7:11). “He that believeth not on the Son shall not see life, but the wrath of God abideth on him”-not “shall abide,” but even now-”abideth on him” (John 3:36). Can God “love” the one on whom His “wrath” abides? Again; is it not evident that the words “The love of God which is in Christ Jesus” (Rom. 8:39) marks a limitation, both in the sphere and objects of His love? Again; is it not plain from the words “Jacob have I loved, but Esau have I hated” (Rom. 9:13) that God does not love everybody? Again; it is written, “For whom the Lord loveth He chasteneth, and scourgeth every son whom He receiveth” (Heb. 12:6). Does not this verse teach that God’s love is restricted to the members of His own family? If He loves all men without exception then the distinction and limitation here mentioned is quite meaningless. Finally, we would ask, Is it conceivable that God will love the damned in the Lake of Fire? Yet, if He loves them now He will do so then, seeing that His love knows no change-He is “without variableness or shadow of turning”!

Turning now to John 3:16, it should be evident from the passages just quoted that this verse will not bear the construction usually put upon it. “God so loved the world.” Many suppose that this means, The entire human race. But “the entire human race” includes all mankind from Adam till the close of earth’s history: it reaches backward as well as forward! Consider, then, the history of mankind before Christ was born. Unnumbered millions lived and died before the Saviour came to the earth, lived here “having no hope and without God in the world,” and therefore passed out into an eternity of woe. If God “loved” them, where is the slightest proof thereof? Scripture declares “Who (God) in times past (from the tower of Babel till after Pentecost) suffered all nations to walk in their own ways” (Acts 14:16). Scripture declares that “And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient” (Rom. 1:28). To Israel God said, “You only have I known of all the families of the earth” (Amos 3:2). In view of these plain passages who will be so foolish as to insist that God in the past loved all mankind! The same applies with equal force to the future. Read through the book of Revelation, noting especially chapters 8 to 19, where we have described the judgments which will be poured out from Heaven on this earth. Read of the fearful woes, the frightful plagues, the vials of God’s wrath, which shall be emptied on the wicked. Finally, read the twentieth chapter of the Revelation, the great white throne judgment, and see if you can discover there the slightest trace of love.

But the objector comes back to John 3:16 and says, “World means world.” True, but we have shown that “the world” does not mean the whole human family. The fact is that “the world” is used in a general way. When the brethren of Christ said “Show Thyself to the world” (John 7:4), did they mean “shew Thyself to all mankind”? When the Pharisees said “Behold, the world is gone after Him” (John 12:19) did they mean that “all the human family” were flocking after Him? When the Apostle wrote “Your faith is spoken of throughout the whole world” (Rom. 1:8), did he mean that the faith of the saints at Rome was the subject of conversation by every man, woman, and child on earth? When Revelation 13:3 informs us that “all the world wondered after the beast,” are we to understand that there will be no exceptions? These, and other passages which might be quoted, show that the term “the world” often has a relative rather than an absolute force.

Now the first thing to note in connection with John 3:16 is that our Lord was there speaking to Nicodemus, a man who believed that God’s mercies were confined to his own nation. Christ there announced that God’s love in giving His Son had a larger object in view, that it flowed beyond the boundary of Palestine, reaching out to “regions beyond.” In other words, this was Christ’s announcement that God had a purpose of grace toward Gentiles as well as Jews. “God so loved the world,” then, signifies, God’s love is international in its scope. But does this mean that God loves every individual among the Gentiles? Not necessarily, for as we have seen, the term “world” is general rather than specific, relative rather than absolute. The term “world” in itself is not conclusive. To ascertain who are the objects of God’s love other passages where His love is mentioned must be consulted.

In 2 Peter 2:5 we read of “the world of the ungodly.” If then, there is a world of the ungodly there must also be a world of the godly. It is the latter who are in view in the passages we shall now briefly consider. “For the bread of God is He which cometh down from Heaven, and giveth life unto the world” (John 6:33). Now mark it well, Christ did not say, “offereth life unto the world,” but “giveth.” What is the difference between the two terms? This: a thing which is “offered” may be refused, but a thing “given,” necessarily implies its acceptance. If it is not accepted it is not “given,” it is simply proffered. Here, then, is a Scripture that positively states Christ giveth life (spiritual, eternal life) “unto the world.” Now He does not give eternal life to the “world of the ungodly” for they will not have it, they do not want it. Hence, we are obliged to understand the reference in John 6:33 as being to “the world of the godly,” i.e., God’s own people.

One more: in 2 Corinthians 5:19 we read “To wit that God was in Christ, reconciling the world unto Himself.” What is meant by this is clearly defined in the words immediately following, “not imputing their trespasses unto them.” Here again “the world” cannot mean “the world of the ungodly,” for their “trespasses are imputed” to them, as the judgment of the Great White Throne will yet show. But 2 Corinthians 5:19 plainly teaches there is a “world” which are “reconciled,” reconciled unto God because their trespasses are not reckoned to their account, having been borne by their Substitute. Who then are they? Only one answer is fairly possible-the world of God’s people!

In like manner, the “world” in John 3:16 must, in the final analysis, refer to the world of God’s people. Must we say, for there is no other alternative solution. It cannot mean the whole human race, for one half of the race was already in hell when Christ came to earth. It is unfair to insist that it means every human being now living, for every other passage in the New Testament where God’s love is mentioned limits it to His own people-search and see! The objects of God’s love in John 3:16 are precisely the same as the objects of Christ’s love in John 13:1: “Now before the Feast of the Passover, when Jesus knew that His hour was come, that He should depart out of this world unto the Father, having loved His own which were in the world, He loved them unto the end.” We may admit that our interpretation of John 3:16 is no novel one invented by us, but one almost uniformly given by the Reformers and Puritans, and many others since then.
- A.W. Pink, “The Sovereignty of God”

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Why Jesus?

What must I do to be saved? Click on.....Why Jesus?

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The Glory of God - In Moral, by Paul Washer


“I am not antinomian, by any means. As a matter of fact, when Jesus says, ‘depart from me, I never knew you. You workers of iniquity’, it’s ‘workers of lawlessness’. And what he’s truly saying, ‘depart from me, every one of you, who claimed to be my disciples but you lived as though I never gave you a law to obey. If you’ve ever heard my preaching you would know, for sure, that I’ve been called a legalist more often than an antinomian. But I’ll tell you this, and I mean no disrespect, but it’s a lot easier to learn principles, than it is to tarry with the Christ. I know so many little preacher boys, and some of them are seventy years old, but their whole life is nothing but little doctrines and principles, but they have never tarried before the Lord. They have spent no closet time, their knees are not bare. They know nothing of going out into the woods for, seven, eight days, and screaming at the gates of Heaven. They’d honor the pilgrims and the puritans all day long, but they know nothing. They know nothing of their zeal, and nothing of their passion. It is so easy to learn principles about holiness. It is so easy learn attributes of God, as they’re set forth in statements. But how many men are so sick and tired of not being in the presence of God that they are willing to depart from absolutely everything, and if it means running like a wild man through the woods for a week, throwing rocks at Heaven, they will not rest until the presence of God is real in their life?” - Paul Washer

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Bagshot Row


Bagshot Row is an artistic community which seeks to apply the values and lessons of true, good, and beautiful art to both the spiritual and practical elements of life. Originating in Dubuque, IA and founded by Graeme Pitman, David Kern, Tyler Smith, Justin Phelan, and Riley Miller, Bagshot Row is a mixture of faith, literature, word (both in essay/blog/musing and poetry), photography, prayer, design, music all bound up in the belief that our very lives can be worship. We meet infrequently on Thursday nights at 9pm to discuss things we have written or read or sometimes just to hang out in an attic. We'd love for you to come. If you believe, like we do, that art has power to change lives and hearts, please be our friend.

http://www.facebook.com/group.php?gid=2369821155





Recently, in dubuque Riley, Graeme, and I have been doing more of a theological out look and have taken a dive into some serious study on scripture using Matthew Henry's commentary among other commentaries. We as well have been memorizing and sharpening each other. Here are a couple verses we have been discussing. (John 3:5, Psalm 19:7-11, Galatians 3:23-25, James 2:10, 1 Timothy 1:8-10, Romans 2:15-16, Romans 7:7, 2 Corinthians 10: 3-5, Proverbs 17:15. There is just a few but if you have a commentary you have been studying out of we would love to hear feed back on any of these verses listed. ~Jordan

Sunday, February 10, 2008

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(Thomas Watson, "The Beatitudes" 1660)

"The Father of mercies and the God of all comfort."
2 Corinthians 1:3

Christians should look upon God under this notion—the
Father of all mercy, sitting upon a throne of grace. We
should run to this heavenly Father in all conditions!

We should run to our Father with our sins, as that sick
child who, as soon as he found himself ill—he ran to his
father to help him, "My head! My head!" 2 Kings 4:19
So in case of sin—run to God and say: "My heart! My
heart! O this dead heart—Father, quicken it! This hard
heart—Father, soften it! Father, my heart, my heart!"

We should run to our Father with our temptations.
A child, when another strikes him, runs to his father.
So when the devil strikes us with his temptations, let
us run to our Father: "Father, Satan assaults and hurls
in his fiery darts at me! Father, it is Your child who is
assaulted by this red dragon! Father, take off the
tempter!"

"Cast all your care upon Him, because He cares about
you!" 1 Peter 5:7. What a sweet privilege is this! When
any burden lies upon our hearts—we may go to our
Father and unload all our cares and griefs into His
loving bosom! "Cast your burden on the Lord, and He
will support you; He will never allow the righteous to
be shaken!" Psalm 55:22

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Only two families inhabit earth

(Henry Law, "Deuteronomy" 1858)

Only two families inhabit earth.

In principle,
in taste,
in habit,
in desire—
they are as separate as . . .
light from darkness,
cold from heat,
life from death.

There is the serpent's seed.
There is the heaven-born race.

There is the world.
There is the little flock of grace.

There is the broad road.
There is the narrow way.

There are the sheep.
There are the goats.

Hence the importance of the question—
"Have you escaped from nature's thraldom?
Do your feet tread the upward path of holiness?
Do you belong to Satan—or to Christ?"

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Spurgeon and Surgeons


A man once took the Apostle Paul's belt, bound his own hands and feet, and said, "So shall the Jews at Jerusalem bind the man who owns this belt."(Acts 21:11) It was appropriate that he used a belt because he was to be persecuted for preaching uncompromising truth. The Bible speaks of the belt of truth, and Paul refused to compromise the fact that a man is justified only by faith in Jesus Christ. When we are girded about with truth, the world will hate us. If we would just say that Jesus isn't the only way to God, or that you can live a life of sin and still love God, then we would have the world's approval. Matthew Henry said, "The frowns of the world would not disquiet us, if we did not foolishly flatter ourselves with the hopes of its smiles, and court and covet them."


"Ho, ho, sir surgeon, you are too delicate to tell the man that he is ill! You hope to heal the sick without their knowing it. You therefore flatter them;and what happens? They laugh at you; they dance upon their own graves. At last they die! Your delicacy is cruelty; your flatteries are poisons; you are a murderer. Shall we keep men in a fool's paradise? Shall we lull them into soft slumbers from which they will awake in hell? Are we to become helpers of their damnation by our smooth speeches? In the name of God we will not."
- Charles Spurgeon

1 Thessalonians 2:4-5
But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.

For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:

(Proverbs 29:5, Proverbs 28:23, Proverbs 26:28)

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“People all over America today are sitting in churches and they are committing idolatry, because they are not singing to the God of the Bible, they are singing to a god they made with their own minds that looks more like Santa Claus, than he does Yahweh!”
- Paul Washer

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Accept Christ


“The formula ‘Accept Christ’ has become a panacea of universal application, and I believe it has been fatal to many…

The trouble is that the whole ‘Accept Christ’ attitude is likely to be wrong. It shows Christ [appealing] to us rather than us to Him. It makes Him stand hat-in-hand awaiting our verdict on Him, instead of our kneeling with troubled hearts awaiting His verdict on us. It may even permit us to accept Christ as an impulse of mind or emotions, painlessly, at no loss to our ego and no inconvenience to our usual way of life.

For this ineffectual manner of dealing with a vital matter we might imagine some parallels; as if, for instance, Israel in Egypt had ‘accepted’ the blood of the passover but continued to live in bondage, or the prodigal son had ‘accepted’ his father’s forgiveness and stayed on among the swine in the far country. Is it not plain that if accepting Christ is to mean anything there must be a moral action that accords with it?”
- A.W. Tozer

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A word from Spurgeon on how to be wise


"It seemed to me, for a time, that all was well; and, perhaps, I am addressing someone else who says, "Well, if I am not right, I wonder who is; and if I have gone wrong, where must my neighbors be going?" Ah, that is often the way we talk! As long as we are blind, we can see no faults in ourselves; but when the Spirit of God comes to us, and reveals to us the law of God, then we perceive that we have broken the whole of the ten commandments, in the spirit, if not in letter of them. Even the chastest of men may well tremble when they remember that searching word of Christ, "Whoever looketh on a woman to lust after her hath committed adultery with her already in his heart." When you understand that the commandments of God not only forbid wrong actions, but also the desires, and imaginations, and thoughts of the heart, and that, consequently, a man may commit murder while he lies in his bed-may rob his neighbor without touching a penny of his money or any of his goods-may blaspheme God though he never uttered an oath, and may break all the commands of the law, from the first to the last, before he has put on his garments in the morning;-when you come to examine your life in that light, you will see that you are in a very different condition than you thought you were in."
-Charles H. Spurgeon- "Sermons which have won souls"

Why title it "A word from Spurgeon on how to be wise" ?

One of the first verses I memorized as a Christian was...

Psalm 19:7
The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple.

And Spurgeon starts out with this verse in the beginning of this chapter on conversion. Saying that the moral law is necessary in a persons conversion. And so scripture confirms it by saying that it is "perfect, converting the soul".

2 Corinthians 10:4-5
(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)
Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ.

We have been handed a weapon direct from God himself that hits home in the sinners conscience. Are we to ride on are foolish pride and say that our method is better than the one God provided? We have ten great cannons that according to scripture will pull down the strong holds within a sinner.

Jesus used it.(John 4:7–26,Luke 18:18–21,Luke 10:25-37)

Paul used it.(Acts 24:25 says "And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.". Paul used the law to reason with Felix. How do I know that? God's law is the standard of "righteousness" he expects. He spoke also of "temperance" which as well comes of the law. And "judgment"...the law works wrath. It shows how angry God is at sin. It says felix trembled. Like david sending the stone directly into the forhead of goliath so we must send the stone of the two tablets of God's law straight for the sinner's conscience causing them to "tremble" as they see the law coming after their self-righteousness. And after they are struck by the stone they too like goliath will fall flat on their faces dead to sin.

And here Spurgeon used it. What ever way you present the gospel make sure to use the law first to bring the knowledge of sin (Romans 3:19,20,Romans 7:7,Galatians 3:23-25). This will break the hard heart and then the good news of the gospel will mend it ready for God to work within the person.

Proverbs 11:30
The fruit of the righteous is a tree of life; and he that winneth souls is wise.

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